tugas uas speaking

1. If you want to go camping, what’s things do you need?
a. tent
b. camping bag
c. mat
d. sleeping bag
e. raincoat
f. lighting equipment
g. flashlight
h. baterry
i. hat
j. gloves
k. socks
l. camping shoes
m. clothing
n. compass
o. stationery
p. knife
q. rope
r. stove
s. medicines
t. P3K

2.Make a conversation between receptionist and guess
Imagine that you are as a hotel receptionist.
Receptionist: "Welcome to Dad, can I Help? "
The Man: "yes, I want to stay at this hotel. Is there still a vacant room for me? "
Receptionist: "Yes, there are three unused rooms. Dad wanted the rooms are what? A VIP or normal?
The Man: "I want the rooms are luxurious and all the amenities to support."
Receptionist: "Oooo ... Certainly sir. Let's please sit down for first regristasi "
The Man: "yes, thank you."
A few minutes later.
Receptionist: "Ok ... now you can get to my room."
The Man: "yes, thank you."
Receptionist: "Yes, let the father of our goods are brought into the room. "
The Man: "Yes"
Arriving in the room.
Receptionist: "Please sir. If you need something to live telephone us with a telephone that has been available over there. For more information please go to the receptionist. Thank you and good night the father. "
The Man: "Yes thank you very much. "

3.UBALAN SWIMMING POOL
Ubalan swimming pool is located in south of Mojokerto. It has strategic location. The wide of are about 1000 meters. There are three pool,one of pools especially for children in ubalan also many facilitaes. There are playground,outbond,café,etc. Theprice of ticket is cheap. Its about 6000 rupias and additional ticket for swimming about 5000.
Ubalan is one of beautiful tourism in Mojokerto. It has nice view,natural atmosphere,cheap and safety park area.
We can spend our holiday and weekend in ubalan. Its must be exciting.
So you must go to ubalan. Its very nice for your holiday

Example of dialogue interview

Job Interviews
AN INTERVIEW DIALOGUE
Read through this outline of the responses of three applicants to the same questions asked of them in an interview.

Consider their answers carefully.

Good morning, my name is Ms Martin. You've applied for the Laboratory Assistant's position right?

A. Yes.
B. Yes Ms Martin, I have.
C. Yes Ms Martin. When I saw it advertised I thought it would really suit me.


Can you tell me why you replied to our advertisement?

A. I .... I 'm not really sure .... ahh ....
B. Well, I've always enjoyed science and felt that this position would offer me an opportunity to extend my skills in this area.
C. I think that I'd be really good at this kind of work. In fact I learn so fast that I'd be looking for promotion very shortly.


Do you know exactly what you would be doing as a Laboratory Assistant?

A. Well, I don't really know for sure, but I think it's got something to do with helping out the scientists in the laboratory hasn't it?
B. A Laboratory Assistant helps to maintain scientific equipment, keeping a check on the supplies in the store, and preparing the chemicals for experiments.
C. Oh, a Lab. Assistant helps make sure that all the experiments are done properly.


What sort of student do you regard yourself as . . . did you enjoy studying while you were at school?

A. I wasn't the best student. I didn't really like study all that much, but I did it when I had to
B. I suppose I'm a reasonable student. I passed all my tests and enjoyed studying subjects that interested me.
C. I'm a really great student I didn't have to study much because I always seemed to get by without worrying too much about it.


What were your favourite subjects at school?

A. I liked Science-it was O.K. . . well, at least the bits I understood were O.K.
B. Maths and Science were my favourite subjects at school. I also enjoyed doing History.
C. I'm afraid that I only liked the ones I was good at. The others were so boring that I found them to be a thorough waste of my time.


Do you have any further plans for further study?

A. I hadn't really thought much about it . . .I don't know what courses I could do.
B. Well, I've thought about doing the part-time Chemistry Certificate course at Technical College. I think I would really benefit from doing that.
C. Well, if I had to do it I suppose I would, but now I ve finished school I'd much rather try to get my social life back into full swing again.


Suppose our company wanted you to attend an institution to further your skills.... How would you feel about this?

A. Attend a what?
B. If the course would help me improve my prospects for promotion and help me to be better at my job I would definitely do it.
C. Attend a course? When? I hope it would be in the day time? Would I get time off from work to attend it? I hope it's not at night-my social life would be ruined.


Have you ever had a job before?

A. No I haven't. I've never really been game enough to get one.
B. Yes. I have worked part-time at a take away food store-the one just round the corner. . .
C. No. I've really been too busy, what with all the study I've had to do to get a good result. . .


We have a lot of other applicants for this position. Why do you think that you deserve to get the job?

A. I can't think of any special reason-I suppose I'm no different from most other people.
B. Well, I've found out a lot about this type of work and my research suggests that I would be quite capable of doing the work involved. I also think that I would be able to handle any training course reasonably well.
C. I reckon I'd probably be the best applicant you're likely to get for the job.


Now, do you have any questions you'd like to ask me about the position?

A. No thank you. I don't think so.
B. Yes. Ms Martin, could you tell me what hours I'd have to work, and for whom I'd be working?
C. Yes. . . What's the pay like?


I think I have asked you everything I wanted to. Thank you for coming along to the interview.

A. Thank you Ms Martin. Goodbye.
B. Thank you. When will I know if I am successful?
C. Oh, think nothing of it. . . Could I see where I'll be working?

make a poem about love

Falling in love
By:J-Rocks

I think I’m in love for the first time
And it’s making my hearts confused
Tell me what exactly happen
How I wonder it will be
You touching my heart and my soul
While your hands in my hands in deep
Tell me what exactly happened
Makes me feel I’m drowing too deep
Seems weird for me
I will never let this feeling cold
Couse I’m falling in love
I;m falling in love
Yes, I’m falling in love
I;m falling in love
Yes I’m falling in love with you

Seribu bibit seribu harapan

Ku hirup udara pagi ini
Dan hangat sinar mentari
Kicauan burung-burung
Terucap selamat pagi
Ku langkahkan kaki kecilku
Menyusuri lahan tandus
Seberkas harapan masa depan
Ku tanam seribu bibit-bibit kecil
Terik matahari tak terasa membakar kulit hitamku
Meski keringat bercucuran, takkan pernah aku menyerah
Demi harapan dan masa depan
Ku akan bangkit dan percaya

By:Billy a.m

LIVING HISTORY LIST



A. PERSONAL INFORMATION

1. N a m a: RidwanAmir
2. Place & date of birth: Bukit Tinggi, June 3, 19 823. Gender:
4. A gamma: ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ......................
5. Marital status: married
6. ID number: 3456764365
7. Last Education: Bachelor of Management As-Syafi'iyah Islamic University (UIA) - Jakarta (Concentration in Marketing Management)
8. Address: Perum Bumi Sentosa A.5 Used Block

B. FORMAL EDUCATION


NO.
FORMAL EDUCATION OF GRADUATES
FACTS

1.SD 1987
2.SMP 1990
3.SMA 1993
4.University 1998

aplication letter

Jakarta, 29 june 2010
Subject: Job Application

Dear.,
Human Resources Garuda Indonesia
(Persero)is the national airline of Indonesia
Jl. Durian Raya Kebon No. 11
East Jakarta

Sincerely,

In accordance with job offers from Garuda Indonesia (Persero)is the national airline of Indonesia in the daily Kompas on 27 April 2010. I volunteered to join the Team Marketing at PT. Self Referral.

My brief data, such as the following.
Name
Place & date. born
End of Education

Address
Telephone, mobile, e-mail

Marital Status: Ridwan Amir S
: Bukit Tinggi, June 3, 1982
: Bachelor of Management As-Syafi'iyah Islamic University (UIA) - Jakarta (Concentration in Marketing Management)
: Perum Bumi Sentosa Blok A.5 Bekasi
: 021-87914990, 081 233 743 926, rid1amir@yahoo.com
: Married
I have a very good health condition, and can speak English well orally and in writing. My education background is very satisfying and has the capability of good management and marketing. I have been accustomed to working with using a computer. Mainly operate MS Office application packages, such as Excel, Word, Access, PowerPoint, Outlook, also the internet and on the correspondence in English.

I am currently working as Marketing Staff at PT. Madani Finance. I am glad to learn, and can work independently or in teams well.

For your consideration, I enclose:

1. Curriculum Vitae.
2. Photocopy of diploma S-1 and transcripts.
3. Photocopy of certificate courses / training.
4. Recent photograph.

I hope Mr / Mrs willing to take the time to give an interview, so I can explain in more detail about my own potential.

So this cover letter, and thank you for your attention Mr. / Mrs.
Sincerely,

Job vacancy Garuda Indonesia (Persero)is the national airline of Indonesia

Garuda Indonesia (Persero)is the national airline of Indonesia. It is named after the mythical bird Garuda. It is headquartered at Soekarno-Hatta International Airport in Tangerang. In Indian Vedic tradition, Garuda is the carrier of the Hindu god Vishnu; a representation of Garuda appears in the coat of arms of Indonesia.

The airline is based in Jakarta at Soekarno-Hatta International Airport, and also has a hub at Ngurah Rai International Airport, Bali. The airline flies to a number of destinations in South-East,East Asia, the Middle East and Australia. It also previously flew to several destinations in Europe and North America. From June 2007 to July 2009, Garuda, along with all Indonesian airlines, was banned from flying to the EU. However, this ban has been lifted since July 2009.

Garuda Indonesia is listed as a 4-star airline by Skytrax, and is also listed among Skytrax's Quality Approved Airlines. It is wholly owned by the Indonesian Government and employs 6,285 staff (at March 2007)

We are seeking Rated Commercial Pilots for Boeing 737‐300/400/500 and Boeing 737‐800NG. Candidates must be Indonesian citizens who are fluent in English and of good character.

Operation Publication Analyst
Job Requirements:

* Male/ Female age max 28 years old
* Graduate S1 in Perpustakaan/Teknik Informatika from reputable university IPK min 3.00 scale 4
* Have 2 years experience in same position
* Having good communication skills in both English and Indonesia
* Good Computer literate with Ms. Excel, Ms. Word
* Strong analytical and strategic thinking
* Have excellent communication skill
* Based in Jakarta Raya - Cengkareng

Job Responsibilities:

* Gathering issue and about problem which gets bearing with changed and formative Operational Manual, one that covers External and Internal Manual
* Arranging solution and recommendation alternative suitably which gets bearing with Operation Publication's Manual
* Doing up date knowledge continually and systematics hits to process and methodology most now to things that gets bearing with Operation Manual


If you think you are the right candidate to join our team, please send your complete CV with recent photograph (4x6) and application letter to :

PT Garuda Indonesia (Persero)
Garuda City Center
Gedung Management Soekarno - Hatta International Airport
Jakarta 19120.
Closing dates 7 November 2010

HOW TO MAKE CINGUR salad seasoning

HOW TO MAKE CINGUR salad seasoning

Material:
* 50 grams of spinach that had been cleaned
* 50 gr bean sprouts
* 75 gr of winged bean (halved lengthwise)
* 75 g cucumber
* 100 grams of yam
* 50 gr of young mango
* 75 grams of fried tempeh
* 100 grams of fried tofu
* 250 gr cingur (cow nasal cartilage) kikil cow leather, boiled.

Seasonings Rujak Petis:
* 6-9 pieces chili pepper or to taste
* 2 tbsp fried peanuts
* 200 gr shrimp paste
* 1-3 tsp roasted shrimp paste
* 1 banana grated coarse stone
* 1 tsp acid
* 50 cc of boiled water

How to Make:
1. Boil water spinach, bean sprouts and winged bean until cooked, remove from heat.
2. Diced cucumber, yam, young mango, fried tempeh, fried tau and cingur, set aside.
3. Create a salad seasoning paste: Grind chillies, shrimp paste, fried peanuts, and paste until well blended. Enter the grated banana rock, acid and water, cooked, puree again.
4. How to serve: Mix the salad seasoning paste with boiled vegetables, fruit, fried tempeh, tofu and cingur. Stir until smooth. Serve with rice rice cake ketupat.

Note:
Mix the salad seasoning paste with vegetables, tofu, tempeh and fruits.

Blendong

Blendong is typical foods sold on city mojokerto.the shape is simple abd sipces used in the guarantee without any preservatives.
ingredients: grated young corn, sald, coconut.
How to make: firs of all our young corn steamed until cooked, then in pipil corn, after it was put in a bucket and then enter the salt and coconut.then stir until blended.blendong ready at present.
to show : for custom event in the town of mojokerto.like salvation or a simple ceremony.
you can buy in the market

gobak sodor or galasin traditional game

Galah Asin or in other areas or Gobak Galasin called Sodor is a kind of game from the Indonesian region. This game is a game of the group which consists of two groups, where each team consists of 3-5 people. The core game is facing opponents that can not pass over the line to the last line in a back and forth, and to win all group members should complete the process of back and forth in a predetermined area of the field.

This game is usually played on badminton courts with reference to existing lines or also by using rectangular field with a size of 9 x 4 m, divided into six sections. Boundary lines of each part is usually marked with chalk. Group members who got their turn to take care of this field is divided into two, namely members of the group guarding the border line of horizontal and vertical lines. For group members who have a duty to maintain the horizontal boundary line, then they will try to hinder their opponents who are also trying to bypass border line which has been determined as a free boundary. For group members who have a duty to maintain vertical lines (usually only one person), then this person has access to the entire vertical lines located in the middle of the field. This game is very exciting at the same time very difficult because each person must always be on guard and ran as fast as possible if necessary to achieve victory.

Gamelan the musical traditional instrument

1. The Gamelan is the musical instruments. In the Javanese Wayang, these instruments nowadays consist of at least 15 different types, mostly made of bronze and generally of the percussion type, mostly made of bronze and generally of the percussion type; a small bamboo flute (suling), one or two horizontal drums on wooden stands (kendang), a two stringed violin-like instrument (rebab) and a wooden xylophone (gambang) are the non percussion and/or non-bronze musical instruments used to accompany a wayang purwa performance.

2. The kothak or wooden chest. The kothak normally functions as a storage box for the wayang puppets and other equipment such as the kelir, chempala and kepyak. To store a professional set consisting of around 200 puppets, its measurement should be approximately 150 cm. long, 80 cm. wide and 60 cm. high (with lid on).

3. The chempala or wooden knockers are usually made of teak wood. There are two kinds, one about half size of the other. The larger of these is approximately 20 cm. long with a diameter of about 5 cm. This is usually held in the dalang's left hand, is used to knock the kothak to produce the sound effects and coded orders he requires. When his two hands are busy manipulating the puppets, he uses the small chempala for the same purpose by holding it between the toes of his right foot, for he sits cross-legged, his right foot crossing his left thigh. As mentioned above, the knocking sounds not only produce sound effects, but also serve as the coded orders/signals of the dalang, orders to the musicians on what melodies to play, to slow down or quicken the rythm, to play it loudly or softly, or stop the music.

4. The kepyak or metal rappers. This is usually made of three pieces of bronze plate measuring approximately 15 cm. long and 10 cm. wide suspended on small cords or chains to the outer side of the kothak. The dalang hits it with the toes of his right foot or with the small knocker held between the toes of his right foot. The function of this tool is mainly to produce sound effects; occassionally it functions as a chempala in giving the coded signals.

by.Pandam Guritno, Wayang Purwa Program (Festival of Indonesia: USA 1990-1991), Indonesia: Studio'80 Enterprise, 1991.

Typical Wedding Clothe FITTINGS MOJOKERTO

Typical Wedding Clothe FITTINGS MOJOKERTO
Custom bridal apparel Mojokerto, can be divided into two: the first dress that is still original and the second a modified fashion. Especially for this second dress was even recognized by the Governor of East Java as a typical wedding dress Mojokerto. Efforts to preserve the traditional bridal dress from Mojokerto society is done by directing the modification, ie changing some parts to adjust to changing times. This effort apparently received positive responses from various circles both local government and society in general. It is therefore not surprising that in a relatively short time, traditional clothing is very well known modification of Mojokerto.
According to information from various resource persons who successfully contacted, obtained a picture that attempts to modify the traditional bridal dress custom made after partial Mojokerto the Mojokerto people began to leave the traditional clothing and replace with a wedding dress and even style of Surakarta, Yogyakarta or there are some who choose European clothes, so that feared that if not immediately adjusted to the changing times, the typical traditional clothes Mojokerto will disappear altogether. Even so to track the original custom clothing is very difficult, obstacles encountered, among others, was dressed very simply, apart from that most clothing only has a broken (bridal makeup), even according to some broken (bridal makeup), even according to some information, the clothes really last original show's been around years ago in 1950, after which the clothes are gradually disappearing. Trends and developments society tastes very influential on the type of wedding dress is chosen, because most people choose a wedding dress from Central Java and Yogyakarta even cosmetic pcngantin Europe hence the Mojokerto area more traditional outfit pcngantin menyowakan these areas. For more details, will be described below original wedding dress and wedding dress Mojokeno Mojokerto which has been modified.

Original Wedding Dress Mojokerto

As we know that in order to survey the wedding dress should be made on certain months, which at that time done a lot of marriage ceremonies. But as time has urged the survey had to be done without adjusting the month-month term, even though there are some who carry out the intent of marriage dipilihpun clothes are not clothes but clothes that modified the original.
Further tracking dtujukan to fracture (bridal makeup artist) Watesnegoro village, Kec. Ngoro, namely Mbah Tun. Mbah Tun is a former cosmetic which includes older generation began to decorate the bride around the year 1970, and has now aged around 70 years. According to the story Mbah Tun, at around mid-year 1960 many brides who refuse to wear real clothes Mojokerto, because it was considered obsolete or outdated.
There bcberapa thing he remembered about the traditional bridal dress original Mojokerto, there are two (2) the type of clothing is clothing that is used by the duke and clothes used by ordinary people. The following description of the clothing worn by nobility.

Trousseau

Head ornaments:

Leaves of Java bun filled with flowers rocking (cunduk mentul) made of paper.
Diadem as a head covering.
A pair of gold earrings.
Gold necklace.

Front section:
Dipaes forehead (drawn) with the langes (charcoal) to black in color godheg groove formed like the shape of the ear curves.
Face up to his body parts with Atal polished, so that his body is yellow and clean and adds beauty impressed.
Her eyebrows are painted with charcoal, sharpened to look like a crescent.
Her lips were polished with Sumba or substances that are red food coloring using a stick that has been flattened.

Body Part:
Wearing a long cloth motif kawung, grinsing, or Sido mukti.
Kemben to cover the chest.
Belt / pending as abdominal binder.
Chocolate shoulder on both arms.
A pair of bracelets.
Diamond ring I fruit.
Leg Sections: Wearing kelompen or sandals as footwear.
Groom Apparel
Headdress: Blangkon typical Mojokerto.
Front section:
Part eyebrows and mustache painted with charcoal.
The face polished with Atal.

Body Part:
Wearing a long cloth that his motive is adjusted with the bride.
Long harness fabrics.
Chocolate shoulder on both arms.

Leg Sections: Wearing kelompen or sandals as footwear.

Wedding dress worn by most of society is as follows:

Bride

Head decoration: Wearing bun and covered with a veil of Java long.

Front section:
His face was polished with Atal to the body.
His eyebrows were painted with charcoal in order to appear like a crescent.
Her lips are painted with red Sumba.
A pair of Subang.
Necklace.

Body Part:
Kebaya wearing white or red.
Long cloth motifs kawung, grinsing or sidomukti.
Setagen as long cloth binding.
A pair of bracelets.

Part Feet: A pair of black sandals or rubber sandals as footwear.

Groom:

Section Head: Using typical blangkon Mojokerto.

Front section:
Eyebrows and mustache painted with charcoal.
Polished face with Atal.

Body Part:
Wearing a white shirt (shirt taqwa).
Trousers.
Belt which is used to men.

Leg Sections: black sandals or slippers as footwear, of rubber.

Modified Existing Wedding Dress

As of today, have made efforts to modify the traditional bridal dress Mojokerto has a characteristic that is not the same as a wedding dress from other areas. Clothing from this Mojokerto highlight some aspects of regional culture Mojokerto mainly relics of the past is heavily influenced by the culture at the time of Majapahit.

Before determining the shape and style of a typical wedding dress from Mojokerto, assorted rembug to exchange views and seek common ground be done either in the form of meetings, workshops and so forth. Various officials from relevant agencies and experts on beauty and cultural observers and historians of the region involved in Mojokerto join this determination. Until finally, the various results of these meetings led to a typical wedding dress Mojokerto was already confirmed in the Mojokerto Regency Pendapa and carried right on to the 703 anniversary of Mojokerto on Thursday night of May 30, 1996. The modifications made wedding dress is a reflection of the Majapahit Kingdom dressmaking. Based on archaeological data can be seen that the center of Majapahit kingdom in Mojokerto area, so that local bridal fashion layout is now also refers to the traditional clothing at the time of Majapahit first heyday. Data for this were taken from several terracotta statues, and reliefs of the temple relics of the Majapahit. With reference to the Majapahit this fashion, bridal fashion expected "Loro Pangkon" typical Mojokerto really other than to the others, is not affected by the bridal fashion from other regions. Besides trying to mempekenalkan typical fashion, the local government also attempted to popularize Mojokerto long cloth that is named "Grinsing Mojokerto." Grinsing Mojokerto is typical of Mojokerto in the form of batik cloth cloth filled with motifs grinsing gate while, mango, duck, and cashew. These motifs are based on the results and typical of Mojokerto. Similarly headdress, worn bun form, called "Creambath Keling". Bun idea is based on the observation data in the field based on the statues and temple reliefs tarakota, from there shows that the model knot of women at the time of Majapahit, based on the right side (like a chignon briefly Balinese women). In addition to data from the sculptures and reliefs, the bun shape also inspired by sanka forms (shells) which is an attribute of the god Visnu. The form during the Majapahit sankha very popular as a symbol of ongoing life (regeneration). It seems that this form is used as a prototype of a typical bride Mojokerto bun, which was given the name of the rivet bun. While for the bridegroom to the top hair in a bun as well, as the picture of the grand vizier Gajah Mada hairdo.

Besides the clothing worn by the 20 people called Pager Ayu escort woman, also a long cloth motif Grinsing Mojokerto kebaya completed with a yellow color with embroidery motif decoration on the bottom of the temple shortly before their kebaya. Likewise, a pager Good berjumiah 20 people also wear taqwa (Moslem) and yellow color motif gerinsing Mojokerto long cloth worn with folded side, so that only cover part of the thigh. The lower part was still wearing long pants to match her dress. The Good Paging is also wearing distinctive headgear Mojokerto.

The dominant color in all the traditional clothing of Mojokerto is yellow and golden yellow. This color symbolizes the majesty and splendor to commemorate the first heyday of the Majapahit Kingdom.

The shape of the bridal dress Mojokerto (East Pangkon) as follows:

A. Bride Dress (Paes Mojoputri)

Head ornaments:

Keling bun (hair styling sankha model / mussel)

Long hair (fir = Java) placed at the bottom bun rivets, described under the wound which has assembled a jasmine flower.

Ornamental hairpin motif string of jasmine-olan olan (jasmine strands wound around the base of the rivet until the end of the bun bun)

Fireworks rocking (cundhuk mentul) as much as seven pieces of metal chrysolite floral yellow gold. Flower stalk consists of two parts, the lower part shaped like a wire with a pointed tip to ease somewhat when plugging in the hair. The upper part is made of small wire spiral, so it can mentul-mentul when the bride's head moves.

Diadem crown princess is a carved decorative motifs similar to the period of the Majapahit kingdom, which was imposed following the era of Queen Kenconowungu.

Sumping kundhup jewel or ornament on the ear is made of metallic golden yellow color, an interesting way of using this Sumping facing backwards (Sumping generally used by Javanese brides do not like this).

Ronyok earrings (diamond), which can be real gold ear ornaments, or imitation.

Diamond necklace patterned garden kings (a necklace consisting of a string of flower-shaped jewel cape).

Wreaths of jasmine and magnolia flowers to decorate the front hair, which hung to the right and left chest.

Necklace made of long strands of jasmine flowers to the extent subject to the abdomen.

Hand decoration:

Bracelet made of gold jewelry (you can also imitation)

Gold diamond ring could be genuine or imitation

Body Part Decoration

Yellow headband (inner clothing before wearing kebaya)

Surya Majapahit black dress of velvet embroidered with gold thread motive Surya Majapahit.

Belt or pending which is made of black velvet cloth embroidered with gold thread gold ornaments. This belt other than as decoration also serve as a binder headband, Dodot, long cloth-ilatan and physical defect.

Hip Ornament

Long batik cloth prada Grinsing Mojokerto motif, which bears the bottom section (most of).

Dodot fabric (usually colored green with a temple motif prada minute) after the cloth worn Grinsing. Fabrics are subject only to the extent below the knee.

Physical defect-ilatan (embers - embers Samir) a pair of black velvet cloth embroidered with gold thread. Some are adorned with nine jewels of fruit. Worn on the right and left on the fabric Dodot.

Randi (sampur golden yellow or green)-ilatan subject to prior physical defect, with both ends hanging down the bottom left to right.

The foot

Footwear in the form of black slippers embroidered with gold thread

B. Groom Clothing (Surya Majapahit)

Headdress

Bun rivets (fashion hairdo I Oft Gajah Mada)

Equipped with a diadem crown decorated with motifs Kasatriyan geomatris swasa materials made from golden yellow color at its center is decorated with a green gemstone.

Sumping kudhup bertahtakan diamonds or jewels worn to below the ear to briefly resemble earrings.

Diamond necklace.

Necklace made of jasmine garlands to the waist.

Hand Decoration

A pair of bracelets kana (hand) could be made of real gold or imitation (like its model Sigar kangkong)
Diamond ring.

Decoration Body Parts
Yellow headband podang (for underwear).

Kasatriyan dress black velvet embroidered with gold thread Surya Majapait motive.

Pending a black belt or embroidered with gold thread, velvet material. Functions headband, fabric Dodot, sampur, physical defect-ilatan, long cloth and kris grinsing motif.

Necklace with a crescent-shaped pendant, motifsulur-suluran a three tiered.

Keris decorated with jasmine garlands of orchids and magnolia, garlands of flowers is tied around the handle end of the keris. Keris was pinned in the front right side of the abdomen. The significance of the placement of the dagger is at any time if there is an enemy of the groom is ready alert to.

Decoration Part Hips
Trousers motif batik prada grinsing Mojokerto.

Dodot prada green cloth decorated with motifs of the temple while. Imposed after a pair of pants, the fabric is subject only to the extent below the knee.

Samir Ilat-ilatan/bara-bara pair of black velvet decorated with gold thread. Sometimes also adorned with nine jewels. Subjected to the right and left.

Randi (sampur golden yellow and green) were used in rear-ilatan physical defect like a dancer wearing a sampur.

Decoration Part Foot
Footwear, beerupa black slippers trimmed with gold thread.

At a later period of the Mojokerto bridal fashion is no longer divided into two, a garment worn by the nobility and commoners together. Even then with the arrival of European fashion model (long skirt), dress typical of the original Mojokerto increasingly marginalized. Thus more difficult to rnencari truth of the original fashion typical of Mojokerto.

Traditional Wedding makeup Mojokerto inevitable problem of the influence of modernization in all fields is the makeup, especially in manufacturing technology makeup. These tools make-up era is now very modern and varied, both in shape, color and packaging. To take advantage of tools to make up a person just chose the groove, because the variations they are also very varied. From the most expensive with prices with the simple to the most expensive price to the relatively low cost. Use of tools increasingly displaced the traditional makeup, because in addition to how its use is more difficult, required materials are sometimes not easy to obtain. Also makeup processed with this simple easy way faded, and was considered impractical.

Based on field observations, in the first makeup that is used for bridal makeup in the past is still very simple example:

Atal: used as a powder, made from rice and saffron mashed with water and then crushed. Then used as a scrub who smeared all over the body especially the bride.

Boyfriend: A kind of plant whose leaves into small pieces when crushed and mixed with limestone, gambier and black ants are used to dye the hands and feet nails sometimes applied also on the edge of the foot.

According to the prevailing custom in the past, usually a few days before the meeting, the prospective bride diprebolehkan not leave the house or secluded (Java). The goal is that health and safety of prospective brides awake. In periods of secluded, brides usually look after themselves, by putting Atal scrubs made from the whole body so that on the day of "H" will be visible yellow body and shine. The longer and regularly use scrubs result will also be increasingly baik.Selain scrubs, the prospective bride is also required putting a boyfriend leaves long before the day of "H", so that later when he sat on the aisle with her nails will appear bright red color is natural. This custom is still a lot done even by today's bride.

Also in general and female grooms are also required through the ceremony of "bloat teeth" or pangur (Java). The goal is that the teeth look flat, neat and clean especially when smiling. But this now seems to pangur habit is no longer interested, because in addition to already not be in style, also proved that pangur cause tooth decay.

In addition to prenatal care, marriage, the bride also had various performances, such as cutting hair around the forehead / brow / sinom, so that the forehead really smooth and neat when fitted diadem. Likewise, soft hairs around the ears (godeg = Java) must be removed, so that later will produce a perfect shape after Sumping fitted. In general, cutting hair on the forehead and around the ears will remain visible until one month later.

While meeting the bride, of course the bride makeup though with the equipment and make up a very simple. Since it is a special day for both the bride. Makeup used by the bride include:

Dipertebal eyebrows and reshaped, it is usually the preferred model at the time was like a crescent shape. Thicken eyebrows, using charcoal (wood that burned a tip)

Polished lip with Sumba (food coloring) in red by using a stick that has been flattened (considered as kwasnya).

Part skillet is up to all the body, especially parts - parts that look like hands and feet, covered with Atal to appear more clean and bright (Java-manglingi)

The entire nail hands and feet are given herb leaves boyfriend, so reddish.

While for the groom was also given a little make up, especially on the: - eyebrows, usually refined shapes with charcoal - Mustache, usually also diempurnakan to make a picture of charcoal - Lips, too, plus a thin layer with food coloring. During the later use of good makeup for the bride and groom who are already using modern makeup, because in addition to more practical also easier to use. There remain only a few specific ingredients that can not be replaced, for example Atal until now still in great demand just added some specific ingredient that causes the smell fragrant and fresh. If the bridal couple sat in a chair now exclusively reserved for the bride (kwade), at the time the bride just sits on a simple chair.

Onde Onde

Onde Onde is food by typically from mojokerto town, East Java.
or special food from mojokerto.
To get delicious onde onde and do not char its(the colour, Bo liem of course its(the place.

To make onde Onde Onde not easy to.
So that its(the colour do not char, of course temperature hot his(its must be measurable.

this food of course as food by as complement visit in Mojokerto town, East Java.

http://www.flickr.com/photos/32151524@N07/3178887162/

alun alun mojokerto

The square is the target for its citizens to frolic, to sports, hanging out, or culinary tour. Location in the heart of this city's crowded her every day, especially at night, because the city government allow traders to peddle wares. Although impressed chaotic, but it became a cool place for a walk. On any Sunday morning, the location of this plaza is always crowded.

This event was not wasted by the merchants. With a variety of motivations in the chest, they hold merchandise. One of the interesting is the presence of food vendors there. Many food vendors are found within and outside the area of the square of Mojokerto.

After a relaxing fun around the square, you will find a variety of tempting food offerings. The author took to stop by and tested the rice is in the title pecel east side of the square (actually in front of government offices Mojokerto). Seller of this rawon rice pecel and bring all merchandise with the orange sedan, and spread a mat on the sidewalk.

AJI-NO-MOTO®

AJI-NO-MOTO® is seasoning made by fermentation process of selected sugarcane drops as the main ingredient. Complying with international standard and under license of Ajinomoto Co., Inc., Japan as the first company to have ever produced seasoning, since 1909. AJI-NO-MOTO® has been used widely by mothers and housewives in more than 100 countries, to enhance the savory taste of each cooking, such as soup, stir-fried, fried and many varieties of food.